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What About Christian Schools?
As a father who has increasingly come to believe that home education
is the best method of raising children, I am very interested in the reasoning
of those who support public schooling or private Christian education.
Recently I saw a book called The Christian School, by Noel Weeks,
and I bought it in order to find out the biblical basis for sending children
to Christian schools. What I found was some great reasons for home education!
In his first chapter, entitled "Why Schooling?", the author
raises the question of the basis for Christian schools. He begins with this
statement: "Part of the problem is that the Bible does not mention
schools. Hence Christians have a tendency to accept what is believed and
practiced in the society around them." This is true.
He continues: "In both the Old Testament and the New Testament the
responsibility for the training of children is placed upon the parents."
Support is offered from Deuteronomy 6:4-7 and Ephesians 6:4, and additional
Scripture is presented to demonstrate the nature of the training parents
are supposed to give their children. Among other things, it is to be "comprehensive
in its scope," meaning that it must be carried on "all the time.
There is no part of the day's activities upon which the truth of God does
not impinge."
What about the role of the church in education? The author acknowledges
the church's educational role since the children are part of the congregation,
but he again affirms, "Whenever Scripture singles out people as responsible
for the training of children it places that responsibility upon the parents."
Again, "...when both Testaments deal specifically with the training
of children, then they give the parents that task."
In a section with the heading "The Bible and Schools" Mr. Weeks
discusses various arguments that are sometimes heard as to whether there
were schools in biblical times and how that may impinge on God's direction
for us today. The bottom line, he concludes, is that we cannot use the possible
existence of something the Bible does not even mention to put aside what
the Bible clearly sets before us. "Hence we have to try to work out
the implications of what we actually find in Scripture."
This brings him to consider home education. "Obviously those who
argue that parents should educate their own children are trying to take
seriously the biblical teaching." He even sets aside the arguments
of those who do not believe parents can do the job. "We must not use
our supposed incompetence or lack of time as an excuse for disobedience
to a biblical command. If we have problems and difficulties in obeying the
commandment, then we should seek ways to overcome them. Our responsibilities
as parents cannot be simply brushed aside."
He even dismisses the broad assertion of some that parents are simply
not competent to teach in a day of expanding knowledge. Rather, he writes,
"Some educators have built a mystique around education to justify their
own employment to train teachers." His conclusion: "...then we
would say that most parents could teach their children. They may have to
do a little study themselves but they could do it."
By now as I read this I am asking myself: What basis then is there for
promoting schooling instead of home education? He has, in effect, proven
an able apologist for homeschooling. So I read on.
As to the obstacles to home education:
The greater problem is time. This problem particularly concerns fathers.
For while Scripture does refer to the role of both parents in training
the child (Prov. 1:8) there is a definite tendency to place particular
responsibility on the father (e.g. Eph. 6:4). We might wish for a return
to a situation in which small farming or cottage industry gave men time
to be with their families while working and considerable flexibility in
their hours of work. Though it may seem like an impossible dream, we as
Christians need to think and work towards a work style that is more conducive
to family life.
However, in the interim, we must find a way of reconciling our need
to work to support our families and our need to train our children comprehensively
in the ways of the Lord. Mothers can fill some of that gap but they will
not fill all of it.
When we as Christians have difficulty in meeting our responsibilities
we naturally turn to our fellow believers for help.
This is the point at which he introduces the need for Christian schools.
They are a means of parents helping each other to fulfill their responsibilities,
though he admits that "most Christian schools do not meet this ideal.
There is a strong tendency for them to ape the state schools in which the
parents effectively hand over the children to the 'expert' teacher and have
no say or role in education."
Did you follow the reasoning? Fathers are busy supporting the family
and mothers cannot do the job by themselves, so we need Christian schools,
even though most of them reinforce the tendency of parents to abdicate their
responsibilities.
But all his own arguments, including his final appeal for working toward
patterns that are more conducive to family life, should lead to another
conclusion: we should make whatever sacrifice necessary to do what God has
called us as parents to do. We cannot just "brush aside" the responsibility
Scripture gives us. Again, "If we have problems and difficulties in
obeying the commandment, then we should seek ways to overcome them."
We cannot allow a "lack of time as an excuse for disobedience to a
biblical command." Yes, exactly!
Christian schools are a commendable alternative to the degenerate state
schools, but they are not (even according to this advocate of them) the
ideal. Fathers should seek to overcome whatever impediments keep them from
training their own children. God's ordained educational institution is the
family.
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